Jambudweep - 7599289809
encyclopediaofjainism@gmail.com
About Us
Facebook
YouTube
Encyclopedia of Jainism
  • विशेष आलेख
  • पूजायें
  • जैन तीर्थ
  • अयोध्या

Author: Alka Jain

Home Articles Posted by Alka Jain

Padampura Ji’

February 1, 2023Alka Jain

Padampura Ji [[File:Padampura.jpg|left|180px]] [[File:Padampura1.jpg|right|x300px]] Shri Dig. Jain Atishaya Kshetra, Padampura Bara Padampura, District – Jaipur (RAJ.) Phone +91-1429 – 277225, 277210 Padampuraji or Bara Padampura as it is also known as in the District of Jaipur is a unique place of miracles (Atishaya Kshetra) famous in north India for its very beautiful idol of Bhagawan…

DISCLAIMER

February 1, 2023Alka Jain

”’DISCLAIMER”’ All people reading Jain Encyclopedia must know that all the matter published here is mainly related with Digambar Jain Tradition .No matter in the Encyclopedia is imaginary. Often all the facts are according to the Granthas of Digambar Jain Society and under the guidance of Ganini Pramukh Shri Gyanmati Mataji , the Supreme Sadhvi…

February 1, 2023Alka Jain

”’Privacy Policy”’ This policy is approved by Jambudweep- Hastinapur ( INDIA) Registered Society to apply to all JAIN ENCYCLOPEDIA projects. It may not be circumvented, eroded, or ignored by local policies.All the Contents in Jain Encyclopedia are Copy Right Material of Jambudweep- Hastinapur Registered Society .

Tattvarth SUTRA

January 29, 2023Alka Jain

”’SUTRA NO 1”’ ==”’Hiṃsā(a)nr ta-steyābrahma-parigrahebhyo viratirvratam”’== Meaning: Desisting from injury, falsehood, stealing, un-chastity and attachment is the (fivefold) vow. Q.VII.1.1 What is meant by violence (hiṃsā)?A.VII.1.1 Severance of vitalities (prāṇas) of self or others is violence. Q.VII.1.2 What is meant by untruth (asatya)?A.VII.1.2 What is not true is untruth. Q.VII.1.3 What is meant by stealing…

January 29, 2023Alka Jain

[[category:24 Tirthankaras]] ”’Ajitnatha”’ [[File:Ajitnatha.jpg|thumbnail|”’AjitnathaSecond Tirthankara PlacesBirth: AyodhyaNirvana: Sammed Shikharji ”’|right]] ==”’Introduction”’ == Lord Ajitnatha is the second [[Tirthankara]]. His symbol is an elephant which is always inscribed under his statue even today. According to the literature, he was golden in colour and had a height of 18 hundred hands. He lived for 72 Lacs [[Purva]]…

January 25, 2023Alka Jain

”’Privacy Policy”’ This policy is approved by Jambudweep- Hastinapur ( INDIA) Registered Society to apply to all JAIN ENCYCLOPEDIA projects. It may not be circumvented, eroded, or ignored by local policies. All the Contents in Jain Encyclopedia are Copy Right Material of Jambudweep- Hastinapur Registered Society .

January 25, 2023Alka Jain

==”’Bhodesar (Pakistan)”’== [[File:Bhodesar_007.jpg]] [[File:Bhodesar_003.jpg]] [[File:Bhodesar_008.jpg]] Thar desert has a splendid collection of ancient temples, testimony to the presence of colourful Hindu and Jain kingdoms in the past. Among these ancient sites the heritage of Bhodesar must be mentioned. Bhodesar is situated north-west of Nagarparkar beneath the Karoonjhar Hills, and is popular due to its small…

January 25, 2023Alka Jain

[[category:24 Tirthankaras]] ”’Ajitnatha”’ [[File:Ajitnatha.jpg|thumbnail|”’Ajitnatha Second Tirthankara Places Birth: Ayodhya Nirvana: Sammed Shikharji”’|right]] ==”’Introduction”’== Lord Ajitnatha is the second [[Tirthankara]]. His symbol is an elephant which is always inscribed under his statue even today. According to the literature, he was golden in colour and had a height of 18 hundred hands. He lived for 72 Lacs…

CHARACTERISTIC OF SENSES (INDRIYAS)

January 21, 2023Alka JainBaal Vikas Part-1 [Eng.]

CHARACTERISTIC OF SENSES (INDRIYAS) A worldly being is recognized by the senses he/she has. There are five kinds of sense organs (Indriyas) :1. Body (Sparshan) 2. Tongue (Rasna) 3. Nose (Ghran) 4. Eyes (Chakshu) and 5. Ears (Karna).By touching which, qualities like light, heavy , cold, hot etc. are known is called Body (Sparshan Indriya)”’Tongue”’…

QUALITIES OF TRUE DIVINE

January 21, 2023Alka JainBaal Vikas Part-1 [Eng.]

QUALITIES OF TRUE DIVINE True divine: he who is free from all attachment & malice (Veetragi), has infinite knowledge (Sarvagya), gentle in speech (Hitopdeshi) and known as Arhant, Tirthankar or Jinendra. TRUE SCRIPTURE: Which is preached by the Worthy Soul, written & taught by the spiritual teachers (preceptors) is the true scripture. It is pure…

Posts navigation

1 2 3 4 … 11 >

Recent Posts

  • Padampura Ji’
  • DISCLAIMER
  • (no title)
  • On The Sum of An A. P. With Optional Number in Ancient India
  • Acarya Yativrsabha and His Mathematical Contributions

Categories

  • Dictionary
  • Gallery
  • General Knowledge
  • Inspiration
  • Jain Bhajans
  • Jain Worship
  • Kids Corner
  • Special Articles
  • Study Material
  • Teerth Kshetra
  • Uncategorized
  • अन्य स्थानों से प्रकाशित ग्रंथ
  • अहिंसा एवं शाकाहार
  • ऋषभगिरि मांगीतुंगी
  • ऑडियो
  • कविताएँ
  • कहानियाँ
  • गौतम गणधर वाणी
  • ग्रन्थ भण्डार
  • चन्दनामती माताजी
  • जनरल नॉलेज
  • जिनेन्द्र भक्ति
  • जैन जातियां
  • जैन तीर्थ
  • जैन पुरातत्त्व
  • जैन विद्वान
  • जैन व्रत
  • जैनधर्म
  • जैनधर्म की गौरव गाथा
  • जैनधर्म प्रश्नोत्तरी
  • ज्ञानमती माताजी
  • ज्योतिष
  • तीर्थंकर जन्मभूमियाँ
  • नाटक
  • पत्र पत्रिकाएँ
  • पर्व
  • पूजायें
  • प्राकृतिक चिकित्सा
  • फोटोज
  • भजन
  • मंत्र संग्रह
  • वास्तु
  • विशिष्ट व्यक्तित्व
  • विशेष आलेख
  • वीडियो
  • शब्दकोष
  • शोध आलेख
  • समाचार
  • सम्यग्ज्ञान पत्रिका
  • साधू साध्वियां
  • स्वाध्याय करें

Archives

  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
Privacy Policy