Aliveness of everlasting Jina’s order
To have the union of the bride of salvation with Lord parshwanath means that the Lord has become completely free from infinite griefs.
To frolic dalliance in one’s own personal play-house, with the own soul is to celebrate Swamvara, (i.e. celebration for choosing the bridegroom by the bride) in each space-point of the soul substance which is of innumerable space-points with the pure consciousness of the knowledge.
It is union of one’s own self with one’s own self of the solitude- separated pure soul. It is the good fruit of the right adoration of the self-development in previous birth afterbirths. It is incarnation of sell-meditation in the contemplation/ reflection by remembering the memories of past births keeping the racial puff at a distance, is the right stage of getting one’s self by drowning one’s own self.
The Teerthankara immerses in contemplation/ reflexion for get¬ting his own self. He starts the inner journey for connecting his own self with his own self-abandoning all outer amenities of worldly pleasures. Only then the Laukantika deities adorned with whiteness of white Leshya.
(passion stained soul’s activity), Brahmarishi, adorable by Devendrá, well-versed in scriptures, and adorned with costume of celi¬bate, come getting down from heaven before the aversed Lord. They learn the lesson of detachment/ renunciation from the Lord, pleasing the heart of everyone.
They praise and appreciate the path of renunciation by their voice and speech and express their intimate innermost desire/ feeling that they may also soon adopt that great renunciation/ aversion from worldly sensual enjoyments, as it is the most excellent work of the human mode of life of which they praise and recommend.
The renunciation of the aversed is much rare wealth in all the three worlds. It is adamantine armour for safeguarding the increase of equanimity and wealth of renunciation.
Reflecting the reflexions is to collect the energy for washing off the impurity/ black spots of all the previous birth after births. It is to get welfare of all in one’s own welfare. Who himself has learned to live,that very is able to show the path of leading the life well.
Attaining own self is, precisely to become an instrument for causing deliverance of all from worldly worries and for it one has to renounce all that lie has collected so far indispensably thereby becoming identical in outer and internal appearance.
The initiation (Deeksha) is precisely the evacuation of the one’s wisdom from matters other than the soul, and to have perception of ownness, transmission of emotions, showing interest, talking about that and reflecting that which is our own and striving intensely forgetting that very, is to become immersed in that again and again.
Renunciation of attachment with the spirit of equanimity from all outer matters, expulsion of impure waves of perverted feelings eon trary to real nature rising in the inner heart, is precisely the revelation of the pure form of one’s own real nature.
The bonded Kaunas begin to shed immediately as soon as such divine spiritual power enters the heart and there is also not the least experience of calamity and affliction. When the relation of delusion with the body is broken then the binding of new’ Karmas also stops.
As soon as the infinite soul’s power is manifested by supreme spiritual meditation, the infinite divine enlighten ment of the state of omniscience is spreaded everywhere in which all movable and immovable matters of all the three worlds begin to be seen like the line on the palm.
This self-striving is not done for seeing all matters of the world. The supreme solitary spiritual person strives only forgetting accomplishment of the purity of the soul.
Well, reflecting the substance- attribute-mode of all the three world is a transcendental proof of the purity of the self-soul and is the interest in the form of getting the extraordinary, unprecedented, incomparable, ineffable power in the pretext of achievement of self-accomplishment along with the principal amount.
The insignificance of we worldly beings is being seen in the Sovereignty of the Lord but see the majesty / greatness of the Lord that they relish only the bliss of the self-soul even know ing all the three worlds. Precisely, this very is the transcendental effect of the aliveness of everlasting Jina’s-order discipline. This very is the proper governance of the self-discipline.
NO HAPPINESS IN DECEIT – MALICE
There is always race in illusion which gives fatigue and grief. Deceit, malice and fraud – illusion are like mirage. The Pleasure gained from falsity looks extremely beautiful, attracts our mind prima- faice and misleads our life. But when we know the reality then the entire happiness converts into experience of grief which is lodged on the ground of falsity. The attainment of real happiness is not possible by falsity, untruth, deceit, malice and illusion.
Where there non-violence exists, thsere i s every thing, environment of reslessness and strife is created in the absence of non-violence. Just as much as the sandal is rubbed down so much it gets fragrant, similarly as much as the religion of non-violence is practiced, so much environment of pleasure and peace is createad
To export meat of animals slaughtering them in the
country and to import cow-dung from foreign countries
is vary shameful We are destroying that very source
from which we get cow-dung and are manuring with the
imported manure. What kind of trade is this ?
