O brethren! The life becomes virtuous, fragrant and excellent keeping company of virtuous/ meritorious persons. The wind passing near the flower garden itself becomes fragrant as well as makes the atmosphere fragrant.
The personality of the Teerthankar brings about well-being of ownself and of others and also makes their progenitor, the parents a great personage.
We should look at the life of virtuous person because his conduct grants happiness to every living being by the sweetness of his speech. None becomes great personage in one day. His each behaviour and the beauty of the soul make him gradually great.
O brethren! The rose flower living happily among the thorns, neither cares for the thorns nor is grieved with their piercing.
It attracts all by the beauty-delicacy and fragrance and gives message to remain happy even in grief’ The man today likes wealth, not religion, wishes pleasures not griefs but does not want to renounce/ abandon the causes of griefs.
Well, the evil tendency and passion make one remain far from the good deeds and sows the seeds of suffering in the field of the soul which causes the production of the crop of sin and the threshing-field of the life is filled with the granary of darkness, dire-discord, obstacles and humiliation in leaps and bounds.
The fickleness of the mind, speech and boby invites-attracts new and newer Karinas which are the fruits of griefs and only griefs associated with impure and contrary dispositions.
O brethren! It is not bad to have acquaintance with the man and matter (thing) but it is absolutely bad to regard them as our own. Until and unless they are not regarded mine-thine till then there is total ab¬sence of good-bad options.
As soon as one is infatuated with the man-matter other than ownself. immediately the mud of attachment-aversion makes the soul dirty. We should neither enter the personal life of any person, nor should enquire/search closely about it.
Only take care of the decorum-limit of feeling of oneness with others then there will be no detraction and en¬mity with anyone. The medicines relieves the illness of the body and grasping the exhortation of the Lord Jinendra destroys the disease of transmigration.
One who wants to save himself from the sufferings of birth and death, he would not be required to go to the hospital of the world well, he should take treatment at the hospital of the Lord of lords.
He should take the medicines of gems-trio sitting in meditation as advised by the Lord Jinendra with uttering prayers of equanimity then the disease of the transmigration would also be cured, destroyed, what to say of the illness of the body.
This very is the identity of the pure soul, and the success of the science of discrimination as well as the grandeur / glory of conduct.
The poem should be like a creeper on this surface of the earth. Just as the creeper exists with tender leaves, similarly there should be good couplets in the poem.
Just as there are many flowers in the creeper similarly there should be luster- brilliance of amusement in couplets of the poem and the creeper presents fragrance to the large- black-bee, similarly the poems should give heavenly birth and wealth of rising pleasure and fragrant to the worthy people.