The Death Will Resist Negligence

To be negligent (lazy) is not the nature of man. When we are engaged in passionate feelings, (i.e. feelings contrary to real nature), i.e. begin to engage in works contrary to our real nature, then we leave that work which is worth doing and begin aiming at that contrary work, thereby engage ourselves in increasing our world.

Those who forget death, they destroy their human mode being closely attached to sinful activities, hence always keep death with you, it will not let you become negligent in auspicious activities, i.e. sins will have to be abandoned, then only you can experience auspicious feeling. Coming in auspicious can never happen without getting rid of sin.

Each and every soul has the capacity of becoming God, but it is not perceived without its manifestation. The negligence kills you at every instant. I f we stick t laziness then we cannot accomplish even worldly work then how will you attain that pure state?

The journey is not com-pleted merely by guessing, for completing the journey first of all fixing/ determining the goal will have to be decided then should proceed fur¬ther to that place through appropriate medium.

Many places will be found before reaching your goal and will confuse you, will entice you but if you are held up in that obstruction, enticement, then you will not be able to achieve your goal. Each and every living being possesses that pure reality/element.

Only there is necessity of its manifestation. Both the auspicious and inauspicious waves go on stirring within us for all the 24 hours. Save yourself from inauspicious and come in the aus¬picious. When you come in the auspicious even then you are not to stay, begin effort for coming in the pure. It is correct that auspicious is better than inauspicious but you are not required to held up in that.

The journey to the palace of salvation cannot take place while immersing in sensual enjoyments, in sinful activities sitting in the house. If you are to attain the salvation then you will have to rise, precisely above the mud of sensual enjoyment and passions, only then you could find the state of lotus as different from the water.