The truth is within, not is outside
The life is like ascending the Everest, the peak of the Himalaya Mountain, is an impassable thorny path, is infinite flow of the river, is rough and rugged uneven track, is the depth of the ocean where innumerable, invaluable divine jewels are found.
Somewhere there are thorny shrubs and somewhere rose flowers. Somewhere there rue great j banyan tree and somewhere there is poetic composition of the poet of thorns and then somewhere is insipid, boring desert land full of repentance.
The life is a vast forest associated by dense darkness, somewhere there is flute of the Krishna while somewhere club of Balram. Somewhere there is decorum of Ram and somewhere lustrous fire of j Laxman’s anger. Somewhere there is radiant chastity of Seeta i imprisoned in Ashok Vatika of Ravan, the ruler of Lanka.
The life is the devotion of Hanuman, somewhere it is blemished forehead of guiltless : Anjana. The life is the coronation of Ram and then somewhere is j imposed exile of Seeta. This life, the ’Kurukshetru of many consonances and incoherences, is tangled in bad days and dilemma/ indecision like .
Panda vas and is lying on the bed of arrows like “Bhishma Pitamaha” who was dutiful and fully devoted and loyal to only one side being pledged to the empire of Hastinapur and then somewhere this life builds the Ram -bridge on the sea for obeying the words of father Dashrata. like Maryada Pushottam Ram for getting victory over Lanka.
O conscious soul! The truth of the world is not outside but it is within. Peep within yourself where all is making and also spoiling where new and newer waves are emerging at every instant and also expiring. Outside is only the reflection of inner feelings, is that’s very sunlight and shade, pleasure & pain. Therefore, don’t hold any outer chain of waves, i.e. outer chain of griefs and don’t collect things- material, means- facilities.
All this is effort in opposite direction for filling the internal emptiness. When outer thing will not enter inside, then how the emptiness will be filled? Do appropriate/accurate effort internally for filling that gap. Connect your broken wires with yourself. Get your separated affinity in yourself. This very is the excellent work of the life. This veryis the true measure for transforming great darkness of infatuation inti) light.
O conscious God! Don’t move imitating others blindly, move seeing yourself then only you will be able to understand the secret of life. What is life? What sort of it is? When it is? Why it is so? When is not?
You will be able to get the beautiful form of solution to all these questions The truth is that these all are outer different aspects of life from which the liveliness of life is introduced but not the complete truth of life. All these reveal the substance-region-time-life-course and volition. Ibe great existence of Kaunas imprints its seal on the acceptance of our passionate feelings contrary to our real nature due to the fruition of Kaunas, then why complication/ confusion?
The waves of the sea are only reaction of the action, are reverberation/ resonance of the sound. These are not permanent, all are to be destroyed. The mode comes into being for destroying then why to take delight in it? Why to become grieved? This is indeed, the infinite How of the liquidity/ fluidity of the substance. You only know see as a spectator.
When this spectatorhood/ indifferent volition towards worldly things would be¬come like the mirror then all will reflect in it. Then neither there will be attachment nor aversion, neither accepting nor renouncing. Only there will be pure experience of the consciousness of the right knowledge of the reality of the self consisting of omniscience. Live the life, once as an artist.
Keep equanimity/ identical feeling between meeting and separating, between pleasure and pain. Only self-pleasure should be expressed. See good in all with the vision of grasping virtues. Wash off i the filth of bitterness, enmity, ill feeling by the sincere, honest laughing, make all living being as your own by the lubricant of supreme affectionate feelings.
You may live with gladness and delight even in the struggles of life, always keep intact such pleasant and smiling moments like precious jewel. This very is the invaluable wealth of life, the use of which saves us from despair and griefs in contrary circumstances. This very is that inexhaustible store of pleasure which saves the present and future from great troubles.
O great soul! well, here all have grief, trouble, weeping. But who may save them from weeping, may cause them to laugh offering invaluable trust of treasure of laughing that very is the god of the earth and the gift of divine life.
The unexhilarated face is like the falling of the bud being faded before becoming a flower. What is that who may neither live his own life nor may not be able to save his own existence from destroying.
Hence O Happy Soul! live genuine, laugh genuine, be equani- mous even in afflictions and calamites. Don’t laugh in such a way which may hurt any body’s heart, may insult his self-respect because this kind of laughing works as a weapon, which turns Ayodhya in cremation- ground by poisoning the ears of Maharani Kaikei and which posing itself as MamaShakuni, the king of Gandhar causes war of Mahabharat working as fuel in the fire of jealousy of Duryodhana.
Live but with dignity, eat but with prudence, see but’Tattentively, do devotion but after distinguishing (between true & false), contemplate, meditate the Gum but regarding him as your own.
