The artisan swims in the ocean of unparallel/ incomparable ecstasy by giving shape to the shapeless (incorporeal) idol of the indivisible Lord Jinendra (God) by the stroke of chisel, in a piece of stone by his intentness, interest and concentration w ith carefi il mind.
Seeing himself personified incarnate form (of the stone) before him through the sharp chisel of time, (i.e.by the time the idol is completed), completely absorbs in the depth of his inner heart being spell bound and asks his own conscious nature ensconced in his own inner-self being voiced mum,“O conscious Lord!
Well, I manifested the Lord in the stone by exhausting my full power and seeing my own living art I caused my consciousness absorbed intently in (he worshipfulness of the adorable, transformed into Lord from the stone “.
Oh! Which may manifest to own conscious Lord (soul), w hen will you persevere to adore such supreme ultimate good? When you will take rest under your own supreme cold shadow? Because till to¬day neither saw it nor identified and nor had intimacy with it. The in-volvement in the worldly activities prevented us from living in our own- self.
See, the art upheaved on the stone, it admires the artisan, causes to give respect to him and enables him to earn money, but this creation,I (i.e. idol) is also inert like the stone, consists of matter, possesses the properties of touch, taste, smell and colour; is devoid of consciousness.
But, however, it is not good to forget our conscious art of cognitive and perceptive nature in that..Well, the true artist, locating himself in his carved nature of knowing i gets self-bliss by his art. His art not only transforms the stone into Lord but removes all contrary causes of perverted thoughts/ feeling, passions.
pride, envy, attachment-aversion by his sharp chisel of discriminating science, i.e. seprates the element of soul ensconced in the body from the body by its right/’ accurate art of identical gem’s trio. (right faith, right knowledge, right conduct ).
His art makes the omnipotent conscious soul shapeless, incomparable, conscious idol stabilizing it in himself, by himself and for himself being drowned in himself, makes its own self-God as the God-Soul. This very is the journey from the path of salvation to the absolute/ identical gem’s trio.
This very is the appropriate use of the art of the artist and this very is the beautiful form of world-celebrated, famous in canons, whiteness of the full-moon light night accompanied by full ait. This very is the pure form of the soul, this very is the self-soul, this very is the essence of all scriptures, and this j very i s the essence of the ’ Samayasar ’.
There are many thundering and raining clouds but raining wet water from with in. are rare, (i.e. which awake sentimental feelings and make eyes moistened), similarly all exhort but whose exhortation is beneficial, is rare, in other words the preachers who exhort by the words emerging from frying pan of self-perception, are rare.
Mind always one thing that only the monsoon rain is useful not the general rain Those who are not endowed with introspection they do not relish twelve reflections. Twelve reflections should be felt pleasing in the youth, what is the use if appear pleasing in the old age?