Jambudweep - 7599289809
encyclopediaofjainism@gmail.com
About Us
Facebook
YouTube
Encyclopedia of Jainism
  • विशेष आलेख
  • पूजायें
  • जैन तीर्थ
  • अयोध्या

Month: February 2023

Home 2023 February

Life History Account of Achharya Shanti Sagarji Maharaj

February 28, 2023Harsh JainLokottar Sadhak
Life History Account of Achharya Shanti Sagarji Maharaj It is known from the history of the development and growth of the Jain culture that twenty four ‘ Thirthankaras’ of Jain religion made the soil of the Northern India holy by their ‘Panchkalyanakas', but after having had the Divya Deshana/Dhwani (Divine Discourse) the great authors/creator of...

The Embodiment of Peace

February 28, 2023Harsh JainReligion and Peace
The Embodiment of Peace From hoary antiquity India has been esteemed and venerated for her charming and divine philosophy and highly cultured saints. Countless inhabitants of the country had renounced their material comforts and amenities of life in order to drink deep at the blissful fountain of human life in extreme seclusion and attain their...

The Spirit of Vegetarianism

February 28, 2023Harsh JainReligion and Peace
 The Spirit of Vegetarianism This essay has been written to meet the demand of several friends of far off countries interested in Vegetarianism. In this mundane world we come across living substances consisting of soul and body. The sustinence of the body depends upon the diet taken by the living being. A view of the...

Karma Philosophy

February 28, 2023Harsh JainKarma, Religion and Peace
Karma Philosophy Almost all the believers in transmigration theory attach importance to the philosophy of Karinas. The adage, ‘as you sow, so you reap’ is significant enough to show the universality and popularity of this doctrine. The treatment of this subject is unique in Jain philosophy, in-as-much as it is scientific, rational and elaborate. No...

Syadvada

February 28, 2023Harsh JainReligion and Peace
Syadvada (The doctrine of non-absolutism) The doctrine of Syadvada or the philosophy of many-sided aspects is a valuable contribution of Jainism to world-thought. This doctrine is also termed as Anekantvada. In fact every substance consists of infinite attributes. The philosophy which deals with the consistent and complimentary des¬cription of these attributes is known as the...

Ahimsa

February 28, 2023Harsh JainReligion and Science
Ahimsa (non-violence) There was a time, when Mahatma Gandhi’s nonviolent struggle for independence had not yielded desired result, some top-rank politicians and historians of India used to level the charge of India’s political downfall and slavery upon the influence of Ahimsa taught by Mahavira and Buddha. In that period of peril and moral damnation Mahatma...

Antiquity of Jain Thought

February 28, 2023Harsh JainReligion and Peace
Antiquity of Jain Thought India is a land of manifold religions. A peep into the past history of her religions reveals the fact that in the ancient period three prominent religions were followed by the people of the country i. e. Hinduism, Buddhism and Jainism. In former times Hinduism was termed as [[Brahmanical]] religion and...

Heart of Religion

February 28, 2023Harsh JainReligion and Peace
Heart of Religion Address delivered on 26th of September. 1956 in the Eighth World Religious Congress at the Head-quarters of Ananai- Kyo, Shimizu city, Japan. “I bow to Lord Jinendra, who is the correct guide on the path of Nirvana-salvation, who has destroyed the mountain-like bundle of karmic shack-les and who knows the essentials of...

Religion and World Peace

February 28, 2023Harsh JainReligion and Peace
Religion and World Peace This essay was written as a reply to the question-"can world peace be established without religion ?" sponsored by Ananaikyo, Japan. If one peruses the pages of world history of religion, he is much distressed and disgusted to see how terrible massacre of innumerable souls was brought about under the banner...

The Theory of Karma

February 28, 2023Harsh JainKarma
The Theory of Karma The karma (action, deed) is defined as that agency through which the soul is made subservient. The relationship of the soul and the karma is beginningless. Hence, their independent existence is self-evident. Q. How the living being receives the karmas ? A. The living being is associated with the physique-making karma...

Posts navigation

1 2 3 4 … 178 >

Recent Posts

  • Shri Bhoovalaya
  • Shri Bhoovalaya
  • Shri Bhoovalaya
  • Shri Bhoovalaya
  • Shri Bhoovalaya

Categories

  • Ayodhya
  • Dictionary
  • Encyclopedia Board
  • Gallery
  • General Knowledge
  • Inspirative quotations
  • Jain Bhajans
  • Jain Teerth
  • Jain Worship
  • Jainism
  • Kids Corner
  • News
  • Special Articles
  • Special Personalities
  • Study Material
  • Tattwarth Sutra
  • Uncategorized
  • अन्य स्थानों से प्रकाशित ग्रंथ
  • अहिंसा एवं शाकाहार
  • ऋषभगिरि मांगीतुंगी
  • ऑडियो
  • कविताएँ
  • कहानियाँ
  • गौतम गणधर वाणी
  • ग्रन्थ भण्डार
  • चन्दनामती माताजी
  • जनरल नॉलेज
  • जिनेन्द्र भक्ति
  • जैन जातियां
  • जैन तीर्थ
  • जैन पुरातत्त्व
  • जैन विद्वान
  • जैन व्रत
  • जैनधर्म
  • जैनधर्म की गौरव गाथा
  • जैनधर्म प्रश्नोत्तरी
  • ज्ञानमती माताजी
  • ज्योतिष
  • तीर्थंकर जन्मभूमियाँ
  • नाटक
  • पत्र पत्रिकाएँ
  • पर्व
  • पूजायें
  • प्राकृतिक चिकित्सा
  • फोटोज
  • भजन
  • मंत्र संग्रह
  • वास्तु
  • विशिष्ट व्यक्तित्व
  • विशेष आलेख
  • वीडियो
  • शब्दकोष
  • शोध आलेख
  • समाचार
  • सम्यग्ज्ञान पत्रिका
  • साधू साध्वियां
  • स्वाध्याय करें

Archives

  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
Privacy Policy